"Father Alexander’s unique gift as theologian and critic was his refusal to unmask the demons without pointing to a cure. Unlike many theologians today who are engaged in a relentless critique of church life and culture with their all-too-familiar attacks on secularism, Father Alexander always lifted his audience in the direction of a solution."+ Fr Alexis Vinogradov, Revisiting Father Alexander Schmemann’s Work on the Problems of the Church in America: The Liturgical Problem
"Renunciation teaches us not only that we not greedily seek advantages for our soul but that we not be stingy, that we always be extravagant in our love, that we achieve a spiritual nakedness, that our soul holds nothing back, that we not hold back anything sacred and valuable which we would not be ready to give up in Christ's name to those who need it. Spiritual renunciation is the way of holy foolishness, folly in Christ. It is the opposite of the wisdom of this age. It is the blessedness of those who are poor in spirit. It is the outer limit of love ... According to material laws ... if I give away a piece of bread, then I became poorer by one piece of bread ... (and by extension) if I give my love, I have become impoverished by that amount of love, and if I give up my soul then I become completely ruined and have nothing left to save ... According to the law of the spirit, every spiritual treasure given away not only returns to the giver like an unspent ruble but it grows and becomes stronger. He who gives receives back in return; he who becomes poor becomes wealthier. ... In turning away from the exclusive focus upon Christ in a genuine act of self-negation and love, one offers himself to others...then one meets Christ himself face to face in the one for whom he offers himself and in that communion he unites with Christ himself ... the mystery of union with man becomes the mystery of union with God. That which was given away returns. The love which was expended never diminishes the source of that love, because the source of love in our heart is Love itself, Christ ... Here we are speaking about a genuine emptying out, in a partial imitation of how Christ emptied himself by becoming incarnate in humanity. We must likewise empty ourselves completely, becoming, so to speak, incarnate in another human soul, offering to it the full measure of God's image which is contained in ourselves."
“You will find that charity is a heavy burden to carry, heavier than the bowl of soup and the full basket. But you will keep your gentleness and your smile. It is not enough to give bread and soup. This the rich can do. You are the servant of the poor... They are your masters, and the more difficult they will be, the unjust and insulting, the more love you must give them. It is for your love alone that the poor will forgive you the bread you give them.”
“We should make every effort to ensure that each of our initiatives is the common work of all those who stand in need of it,” she wrote, “and not [simply part of] some charitable organization, where some perform charitable actions and are accountable for it to their superiors while others receive the charity, make way for those who are next in line, and disappear from view. We must cultivate a communal organization rather than set up a mechanical organization, Our concept of sobornost [conciliarity] commits us to this. At the same time we are committed to the personal principle in the sense that absolutely no one can become for us a routine cipher, whose role in to swell statistical tables. I would say that we should not give away a single piece of bread unless the recipient means something as a person for us.”
"Unless you love, the poor will never forgive you for the bread you give them."
"When we love the name of salvation, of our Lord Jesus Christ, and have mercy upon each other, we fulfill all the Law. Through mercy, Abraham was pleased, to host God, and His holy angels.
...When we continue to keep Him, in our inner being, He will make us rich, so we can give to others. We do not ask for, the wealth of this world, but for the salvation of our souls, by calling upon His holy name."
"I am frightened at the possibility of being condemned. Not because I have robbed, or committed adultery, or done something forbidden, but rather for having failed to care for Christ himself in the person of the poor. Servants of Christ, let us then visit Christ! Let us take care of Christ! Let us feed Christ! Let us welcome Christ...in the person of the poor."