Sunday, 28 July 2013

The Second Gospel Commandment

The Second Gospel Commandment
by St Maria of Paris [From "Mother Maria Skobtsova: Essential Writings" Translated by Richard Pevear and Larissa Volokhonsky. (New York: Orbis Books, 2003) 45-60]


Undoubtedly Mother Maria's most important insight was the realization that our love o f God cannot be separated from our love for the neighbor. While this reality might seem obvious, she reveals how both traditional religiosity and the machinations of our consciousness subtly tend to divide these two loves. Mother Maria grounds her argument in Scripture, the spirit o f liturgical prayer, the wisdom o f the Church Fathers, the principles o f Or­thodox philosophy, and the very “triune” nature o f the human being: body, soul, and spirit. But ultimately, this piece reflects her own distinctive vision o f the relationship between religious life and social action, a theme that winds its way through all of her writings.

Saturday, 27 July 2013

For Love to be Real

"Don't think that for love to be real it needs something extraordinary, all we need is to love tirelessly."
+ Mother Teresa

Friday, 26 July 2013

In The Framework of Worship

"Orthodox worship includes a didactic element that has proved its worth during centuries of persecution when catechism and even sermons were forbidden. Theology is best learned in the framework of worship. Children show that even difficult theological formulas become accessible because they attend Orthodox services. Sometimes a phrase which recurs prompts a question, or is copied at home without any need for parental explanation."

+ Sister Magdalen of Essex, "Conversations with Children: Communicating our Faith," (Essex: Stavropegic Monastery of St John the Baptist, 2004) 196. ISBN 1 874679 21 5

Thursday, 25 July 2013

Prayers for Communion


Prayer before Communion

O Lord, I am not worthy to have You under the roof of my house because I am a sinner. Just say a word Lord, and my soul will be healed. Tell my soul that my sins are forgiven. I lack all righteousness and now there is nothing left for me except Your mercy and Your love for mankind.

You have descended from the glory of Heaven to our humble world and were born in a manger. Accept, O Lord my worthless soul as it awaits Your spendid presence. you did not disdain to enter the house of the leper to heal him, so please permit O Lord, to enter my heart to purify it. You did not forbit the sinful woman to kiss Your feet, so please do not deprive me from partaking of the Holy Communion.

Let me unite with You that You may rid me of all my sins. Open my eyes and heart that I may accept Your Gifts and Blessings and let Your Holy Spirit abide in me that I may unite with You and live for the Glory of Your Holy Name.
Amen.


Prayer after Communion

My heart is filled with joy and my tongue with rejoicing. My soul proclaims the greatness of the Lord and my spirit finds joy in God my savior. I have come to You, O Lord, so that you may clothe me in purity that I may be worthy to share in Your joy.

Let my union with You today be everlasting. Make me increase in virtue and strengthen my faith and my hope. Let my partaking of the Holy Communion be a sign for my salvation and a rope of blesing for my new birth. Let it be for the purification of my love and an everlasting joy for my soul and an answer to my prayers before Your Holy Altar.

Here I give myself to Your mercy that I may unite with You and that You may lead me according to Your will.

Guide my thoughts and my senses and my desires and bless them that they may be at Your command. Revive my soul, alert my conscience, disperse all images of the enemy and order the storms to be calm, be with me and quiet my fear. Quench my thirst and kindle the fire of Your love in my heart and correct all my deficiencies.

Abide with me till the end of my life on earth for You alone are my goal and pleasure; You alone my God, for ever and ever.

Amen.


Another Prayer before Holy Communion
I believe, O Lord, and I confess that You are truly the Christ, the Son of the living God, who came into the world to save sinners, of who I am first. I believe also that this is truly Your own most pure Body, and that this is truly Your own precious Blood. Therefore, I pray You: have mercy upon me and forgive my transgressions both voluntary and involuntary, of word and of deed, committed in knowledge or in ignorance. And make me worthy to partake without condemnation of Your most pure Mysteries, for the forgiveness of my sins and unto life everlasting. Amen
You have beguiled me with desire, O Christ, and by love divine transformed me. Consume my sins in ethereal flame, and let me be filled with the sheer delight of You, O Gracious Lord, that leaping for joy, I may magnify Your two Advents.
How shall I, who am unworthy, enter into the splendour of Your sanits? If I dare to enter into the bridal chamber, my clothing will accuse me, since it is not a wedding garment; and being bound up, I shall be cast out by the angels. Cleanse my soul, O Lord, in Your love, and save me.
Master, who lovest mankind, Lord Jesus Christ, My God, let these Holy Gifts be not unto my condemnation because of my unworthiness, but unto the cleansing and sanctification of soul and body, and as a pledge of the life and the Kingdom to com. It is good for me to cling to God, and to place in Him the hope of my salvation.
Of Your Mystical Supper, O Son of God, accept me today as a communicant; for I will not speak of Your Mystery to Your enemies, neither like Judas will I give You a kiss; but like the theif will I confess You: Remember me, O Lord, in Your Kingdom.
My the communion of Your Holy Mysteries be neither to my judgement, nor to my condemnation, O Lord, but to the healing of soul and body. Amen.


More Communion Prayers written by the Saints

Wednesday, 24 July 2013

A Study in the Beauty of Holiness

Loving the “Difficult” Loved One: A Study in the Beauty of Holiness
by Fr. John Shimchick (from Jacob's Well, Fall 1997 / Winter 1998)


“Worship the Lord in the beauty of holiness” (Ps 29:2).

“Greater love has no one than this, than to lay down one’s life for his friends” (Jn 15:13).

Tuesday, 23 July 2013

On Being Received Into Full Communion in the Orthodox Church

A fascinating post concerning the practice of re-Chrismation and re-Baptism:

"The heresy of the self-appointed reanointers"

If you've recently been reanimated from the ice chamber you stepped into 1500 years ago, please allow me to bring you up to speed on our times; the world is a much smaller place than you remember.

Growing up in one of North America's largest cities, my school yard was a tiny microcosm of the wide diversity that exists in our world. I have many happy memories growing up and playing with my friends, many who like me, came from some exotic land and had their own customs and traditions that were unfamiliar to the rest of us. This wide variety of traditions even extended into the differences between myself and many of my Christian chums. Some of my friends were the theological progeny of so-called 'monophysites,' Athonite 'belly gazers,' numerous 'papists' (I attended a Catholic school), and even one 'Nestorian.' As I grew older, I was taught who was the most orthodox in God's taxonomy of Church order. I fear that other Sunday school children might have also been taught a similar taxonomy, one which put their Church/jurisdiction superior to all the others. What happened? We went from seeing each other as friends, maybe even brothers and sisters, reduced to the caricatures some theologically ill-informed teacher had taught us in a Sunday school classroom. Sadly, many of us have continued to hold on to these caricatures into our adult years, and unfortunately, many of us have also participated in this divisive paradosis (tradition by instruction) by becoming those types of Sunday School teachers ourselves. Beyond what you might believe, Greeks do not have four heads, Copts do not breath fire, and Catholics do not have horns. 

The topic of Ecumenism is too big to tackle, and isn't really the point of this entry. Today's post is intended to present the Canons and instructions from the fathers of both the 'Chalcedonian' and 'non-Chalcedonian' Churches pertaining to the proper procedure on how a Church community ought to receive a parishioner coming from a sister Apostolic Church (ie. Catholic, Byzantine Orthodox, Oriental Orthodox). This is an important topic since many people in our times are beginning to participate and even join other apostolic churches other than the ones they were first baptize and brought up in. This small percentage of people who leave one jurisdiction for another are providing us with a sample test to see how truly ecumenically minded we are, versus how much we might say we are. So how ought they be recieved...?
I'll provide you with the answer right here, and I'll copy the primary source proofs below -
No priest from the Catholic, Byzantine, or Oriental church is to receive a parishioner coming from another apostolic church through chrismation, let alone baptism; such individuals are to be received through a confession of faith.

Monday, 22 July 2013

Theanthropos

THE GOD-MAN: THE FOUNDATION OF THE TRUTH OF ORTHODOXY

by Archimandrite Justin Popovich 


All the truths of Orthodoxy emerge from one truth and converge on one truth, infinite and eternal. That truth is the God-man Christ. If you experience any truth of Orthodoxy to its limit, you will inevitably discover that its kernel is the God-man Christ. In fact, all the truths of Orthodoxy are nothing other than different aspects of the one Truth--the God-man Christ.

Friday, 19 July 2013

The Problem of Phyletism

Je Nai Nan....

Alas, the element of nationalism, of ethnic narrowness, is a fact that we can see very widely in the contemporary Orthodox Church. And it has of course deep historical roots. It is not only a problem of today.

Wednesday, 17 July 2013

Preaching and Love

"Father Silouan’s attitude towards those who differed from him was characterized by a sincere desire to see what was good in them, and not to offend them in anything they held sacred. He always remained himself; he was utterly convinced that ’salvation lies in Christ-like humility’, and by virtue of this humility he strove with his whole soul to interpret every man at his best. He found his way to the heart of everyone - to his capacity for loving Christ.