Friday, 17 November 2017

Life Liturgical

"If salvation in Christ is the unique aim of our life, everything we do becomes liturgical, an act of prayer."

+ Archimandrite Sophrony (Sakharov) of Essex, Words of Life, Translated by Sister Magdalen of Essex (Essex: Stavropegic Monastery of St John the Baptist, 2010) 56

Wednesday, 18 October 2017

Pointing Towards a Cure

Very humbling reminder...
"Father Alexander’s unique gift as theologian and critic was his refusal to unmask the demons without pointing to a cure. Unlike many theologians today who are engaged in a relentless critique of church life and culture with their all-too-familiar attacks on secularism, Father Alexander always lifted his audience in the direction of a solution."
+  Fr Alexis Vinogradov, Revisiting Father Alexander Schmemann’s Work on the Problems of the Church in America: The Liturgical Problem

Thursday, 21 September 2017

On History

"...historical research is not to discover the past, much less to imitate it, but to recover the integrity of the pristine tradition that the past may well have obscured. The aim is not to restore the past but to overcome it. For history is not the past, but a genetic vision of the present, a present seen in continuity with its roots. It is precisely those who do not know their past that are incapable of true, organic change. They remain victims of the latest cliche, prisoners of present usage because they have no objective standard against which to measure it."
+ Archimandrite Robert Taft

Wednesday, 6 September 2017

On Pain of Heart


"First of all, Elder Paisios tells us that, for love to blossom in the heart, we must pray with pain of heart. Once he was asked, "We pray, Elder, and our thoughts go here and there. Why?"

"Because it is prayer without pain!" replied the Elder. "To pray with the heart, we must hurt. Just as when we hit our hand or some other part of our body, our mind (nous)  is gathered to the point we are hurting, so also for the mind to gather in the heart, the heart must hurt."

The Elder was then asked, "How can we preserve ourselves in this state when we don’t have some problem, some pain?"

He replied, "We should make the other’s pain our own!! We must love the other, must hurt for him, so that we can pray for him. We must come out little by little from our own self and begin to love, to hurt for other people as well, for our family first then for the large family of Adam, of God" " 

Source: Athanasios Rakovalis, Talks with Father Paisios (Thessalonica, Greece: Orthodox Kypseli, 2000), pp. 123-24.

Monday, 4 September 2017

Orthodox Catechesis

ORTHODOX CATECHESIS
http://www.goarch.org/archdiocese/departments/religioused/resources/orthodoxcatechesis

1. THE PURPOSE OR PHILOSOPHY OF ORTHODOX CHRISTIAN EDUCATION

The purpose of Orthodox Christian Education (catechesis) is to help build up the Church, the Body of Christ, by nurturing every person in the life of personal communion with the Holy Trinity (theosis), and thus, through this ministry, to bear joyful witness to God’s loving and redeeming work in the world.

Being only one part of the total life of the Church, Christian education is effective in the context of living faith in the home and the local parish. Living faith is concretely expressed through all believers – bishops, priests, parents, teachers, parish leaders, youth leaders, and all Orthodox Christians seeking to know and to live the new life in Christ by the power of the Holy Spirit.


Saturday, 5 August 2017

The Beauty and Gift of Translation

"Translation is an art that involves a certain ascetic discipline. It requires one to enter so fully into the language to be rendered into another tongue that the original language and its meaning becomes one's own.

A good translation does not simply render a text word for word, nor does it consist of a paraphrase that reproduces only an approximation of the original meaning. This is especially true with translations of sacred texts. To produce a "good" translation of the Holy Scriptures - one that conveys beauty as well as sense - the translator needs to approach the text globally, holistically, in order to penetrate to the depths of its intended message. That message, however, is only partially expressed by words, sentences, and all the components that make up a literary unit. While remaining faithful to the generally accepted meaning of words, the translator will find meaning beyond the words themselves through a process of "communion." One takes the text into oneself, as it were, in order to grasp its ultimate meaning at the level of the heart as well as of the mind. Truly to understand the text, and thus to be able to render it into another language, the translator needs to hear and even "feel" its meaning. In the case of Scripture, this implies that one move beyond a rational understanding of the message conveyed by a given passage, to embrace and be embraced by the Subject of that message.

Thursday, 22 June 2017

Christianity as Revelation

"One cannot say that Christianity is a religion. Christianity is a revelation of eternity and life. The angels rejoice greatly because God has revealed Himself mystically to His creature, man. Our human nature has become part of the mystery of the Holy Trinity, and that is a great gift which we do not even appreciate; instead, we have cleaved to the things of this world. We have been given the opportunity to prepare ourselves for eternity, to vanquish evil, and to always be with our Heavenly Father."
+ Elder Thaddeus, Our Thoughts Determine Our Lives, 148.


PS keep in mind it's not about hatred of the material in the docetist sense, but rather the embrace of the world and of paradise as it should be. Orthodoxy reveals the eschatological truth of all things. Which is why Elder Thaddeus speaks about thought. I think there's something about his mention of peace that speaks about seeing and living with clarity of a Saint, one in union with God.

Thursday, 11 May 2017

Mother Gabriella (Gerontisa Gavriellia) on Faith and Love

Some encouraging words from the Apophthegmata of the Mother Gabriella (Gerontisa Gavriellia):

And Mother said ...
Only one thing do I know that I have always, and it is not pride, nor fantasy, but that which I have day and night, wherever I find myself-three things: first, Faith; second, Faith; third, Faith. That's all! Nothing else can I say to you. It has directed all my life.
When we believe and someone says, "Do you want to come to Lebanon with me?" I say, "Yes."
"How do you say Yes to everything?"
I say yes because I believe that if it is not for my good God will make it so that the No will come from the very one who invited me. Some paper will not be ready, or something will happen.
Today I am ninety years old-may you live so long! I read again and again and again in the Gospels, and I see something strange. Jesus Christ comes and says to the Apostles, "Leave now what you have and follow Me."
Now, if they said, "And who are you? Why should we lose what we have? Why should we lose our profit? Where will you take us? What will you do with us?"-if they had said that, what would have happened? They would have remained in darkness.
They said Yes to some Unknown who came and said, "Throw all that away!" Why? Because they believed in God, and they waited for the One who would say to them, "Come!" And that was the beginning.
Because if we say No, what will happen? ... One or the other: If you believe, you will walk on the water like St. Peter. If you are scared-Bloop! Nothing else.
Through all my life it has been like that. They called me to the strangest and most distant place in India. One night they sent me a message: "Come and see someone who is sick." We started out in an ox cart driven by some shepherd boy. And as we were going up the mountain in the forest, what do I see above us? Two eyes shining, a tiger. What do you say then? "Lord have mercy on me, and may Your will be done on earth as it is in heaven."
So I closed my eyes and saw that written within me. Because He said to us, "Why do you worry? Why do you worry? Even the hairs of your head are numbered!" Why worry? Faith is lacking. May we have faith.

Again, Mother said ...
Once when I was there where I was, some foreign missionary came and said to me, "You may be a good woman, but you're not a good Christian."
I said, "Why?"
"Because you have been here so long and you only go about speaking English. What local languages have you learned?"
I said to him, "I haven't managed to learn any of the local languages, because I travel a great deal from place to place. As soon as I learn one dialect, they start speaking another. I've only learned 'Good morning' and 'Good evening.' Nothing else."
"Bah, you're no Christian. How can you evangelize? All the Catholics and Protestants learn all the local dialects in order to ..."
Then I said, "Lord, give me an answer for him." I asked it with all my heart, and then I said, "Ah. I forgot to tell you. I know five languages."
"Really? What are these five?"
"The first is the smile; the second is tears. The third is to touch. The fourth is prayer, and the fifth is love. With these five languages I go all around the world."
Then he stopped and said, "Just a minute. Say that again so I can write it down."
With these five languages you can travel the whole earth, and all the world is yours. Love everyone as your own-without concern for religion or race, without concern for anything.
Everywhere are people of God. You never know if the one you see today might tomorrow be a saint.

Sunday, 2 April 2017

The Passion of Opinion and Asserting Ourself

The following is written for monastics but perhaps we non-monastics (married and unmarried men and women, young or old) can learn a thing or two and be inspired by the perfect peace of the Holy Spirit as we grow in our union with God. May our speech bring peace and our thoughts bear truth, and our deeds the crowns of love.

Your Opinion Counts!— Or Does It?
By Monk Cosmas, http://www.theocpm.org/